Wednesday, April 13, 2016

THE STORY OF THE MOUSE AND THE PRINCESS MASK: PART THREE

By Rita Grimaldi

The Transformation Experience
My Body

“As soon as I entered the water I began to change.”

This is the sentence that came at the end of the Mouse mask portion of the story. After Mouse says this, she goes behind a screen while a musician plays water music on the harp. When the music is finished the Princess comes out in mask, headdress and costume to finish telling the story.

Of course I could not see my Princess mask face or my headdress. And I could see only a small part of my dress. But I knew and had experienced the beauty of these things. I had crafted them with all the skill I possess. They had been hanging in my studio for two weeks.

When I re-emerged as the young maiden, wearing the Princess mask, headdress and costume, it produced a feeling of beauty in me. I belonged to the transformation from Mouse to Princess.

Here are two pictures from the first performance of the story. See how the physicality of Mouse and Princess are different.



Mouse is a solid animal while Princess is graceful and delicate. This is what I had wanted - what I felt deep in my body.

My Voice

It’s true that Mouse and Princess gave me a real and deeply felt experience of the feminine. But equally true for me was how deeply I experienced the masculine in this story.

The men were not experienced through mask but through changes in my voice. Each male had his own cadence, tempo and tone of voice. The negative males – Jukka’s brothers and the bullying peasant boy who kicks Mouse into the river – all had a taunting quality to their voices. And in the case of the bully boy, a loud dominate shout.

Jukka, the younger positive male, who promises to marry the mouse, had a driven quantity to his voice - as if he did not know how things would turn out but would keep going forward regardless. Jukka’s father, the elder positive male, had a deep and steady voice.

Without thought, all these different male voices automatically emerged during the storytelling.

Each distinct voice was like a mask identity in itself. As if each identity could be known by its sound. It is no doubt true that in reality we do know a great deal about a person by how they sound. Emotion pours out of the sound of person’s voice.

My Learning

So here is what I have brought back out of mask and into my core being from telling ‘The Mouse Bride’.

1.   No matter what your size or life position, you can always believe in a positive future. Telling in Mouse mask taught me this.

2.   Inside, beauty and youth are still part of me. Making the second Princess mask and performing the story of the Mouse Bride in that mask and costume taught me this.
  
3.  There are many male personalities to interact with in daily life. Some have dominant strengths; others have dominant weaknesses. The voice qualities of the male characters in telling ‘The Mouse Bride’ taught me this.

4.   Finally, there are always friends who will help you. The 1,000 little mice dancing on their toes coming to help the Mouse-Princess taught me this.


Rita welcomes your comments on her series about 
‘The Mouse Bride’
She can be contacted at:

peterboroughstorytellers@cogeco.ca

Monday, April 11, 2016

THE STORY OF THE MOUSE AND THE PRINCESS MASK: PART TWO

By Rita Grimaldi

Making The Clothing For The Mouse Bride

In some science fiction stories, the hero crosses into another reality. As he crosses, he is automatically dressed as an inhabitant of that new reality.

I approached the telling of ‘The Mouse Bride’ in this way. I have a great desire to clothe both the Mouse mask and the Princess mask as they might be dressed in their story world.
  

Mouse in the story is an ordinary grey mouse. But I can’t turn myself into the size of a mouse or have mouse skin.

On top of this, Mouse and Princess are the same person - the Princess being transformed into the Mouse by a witch. So their dresses must mirror each other.

The Shape

I began to think about what shape the Mouse and Princess’ dresses could take. The audience must read each dress as follows: simplicity and small animal for the mouse; beauty and elegance for the Princess. I decide on a simple flowing tube-shape dress for each mask.

Choice of Materials

Grey was the necessary colour for Mouse - the story says that Mouse is a ‘little gray mouse’. So, in my collection of fabrics and precious sewing items, I found a piece of grey fabric for Mouse. And for Princess, I chose a fabric with velvet flowers embossed on it and a beautiful embroidered bird.

The Dresses

Here are the two dresses for Mouse (on the left) and the Princess (on the right).


The Headdresses

Because I can’t have the head of a mouse, I needed to have my head covered for the performance. And once again, the headdress for Mouse must have a mirror image in that worn by the Princess.

Here are the headdresses - Princess to the left, Mouse to the right.
  


Matching Features of the Headdresses

o   Both Princess and Mouse are the same shape.

o   Each headdress has white detail – lace for the Princess and rickrack for Mouse.

o   Mouse has a bow made of the material of the Princess’ dress sewn to the right side.

o   Both headdresses have deep gray colour in their construction.

Mask work requires the teller to enter into the story far more than in regular storytelling. Mask requires immersion on the part of the teller – giving up part of oneself to become the character in the story.

The clothing a mask wears helps me come into the being of the mask. In this case, Mouse’s clothing helped me be a small creature still believing in a positive future. Princess’ clothing helped me be an elegant and beautiful young Princess.

This is the magic of mask. In the plot of the written story, transformation happens through the power of an external person. But in the performed story, the masks and costumes invoke a transformation experience equally as powerful.
  



In Part Three, I will talk about
the transformation experience
of telling
‘The Mouse Bride’.